top of page
Spine
My wider philosophy is grounded in embodied, relational, an alternative to positivist knowledge‑making, where meaning emerges through live encounters. I do not consider practice and theory to exist separately; the work understands theory as something generated through practice, and practice as inherently theoretical. My refusal to treat the rhizome as a model reflects this commitment to non‑division: thinking happens through doing, and doing is already a form of thought.
bottom of page